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Owens owned "Ripper's Rock House", a sports eatery, restaurant and entertainment venue, in Akron . [10] [11] In August 2015, Bar Rescue filmed and transformed the bar into "Tim Owens' Traveler's Tavern" [12]

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In the rural counties surrounding Selma, the Black majorities are even larger  — over 80% in some cases — and in many of them not a single Afro-American is registered. Adjacent Wilcox County is 78% Black and has not had an Afro-American voter since the end of Reconstruction, neither has next door Lowndes County which is over 81% Black. Judge James Hare dominates Dallas County politics, and the county is sometimes referred to as a "political plantation," with Judge Hare as master and Sheriff Jim Clark as whip-cracking overseer. Hare is a self-proclaimed "expert" on racial eugenics. He asserts that the Blacks living in Selma are descended from Ibo and Angolan slaves who (in his publicly-stated opinion) are genetically incapable of achieving an IQ of higher than 65. Clark is a brutal, hard-core racist, whose strategy for maintaining rigid segregation is to violently beat down and arrest anyone who dares question the established order. And through bribery, intimidation, and blackmail, Clark has built a network of Black snitches who inform on their neighbors. In addition to his paid deputies, Clark relies on his Sheriff's posse of more than two hundred armed volunteers — some of them members or supporters of racist organizations such as the Ku Klux Klan. Possemen wear cheap badges issued by Clark, construction helmets, and khaki work clothes. They are armed with shotguns, pistols, and a variety of hardwood clubs including ax-handles. Originally formed after World War II to oppose labor unions, the posse's current mission is to defend white-supremecy and supress all forms of Black protest. The posse isn't limited to just Dallas County, Clark sends them on missions far and wide. In 1961 some were part of the mob that beat the Freedom Riders in Montgomery, others rushed to join the massive violence in Oxford Mississippi when James Meredith integrated 'Ole Miss in 1962, and Bull Connor called them in to help crack the heads of student protesters during the The Birmingham Campaign of 1963. Supporting Hare and Clark is Selma's powerful White Citizens Council composed of bankers, businessmen, politicians, landlords, clergy, and other pillers of the community. The Council stands ever vigilant against any attempt to undermine the "Southern way of life" which they defend with economic terrorism — firings, evictions, foreclosures, blacklists, and business boycotts. Together, Judge Hare, Sheriff Clark, the posse, the Citizens Council, and the snitches create an interlocking reign of economic, judicial, and violent terror that imprison Dallas County Blacks in an iron grip of fear. But violence, jail, and economic terrorism cannot entirely supress the spirit of resistance in Selma. The Boynton family — Sam, Amelia, and their son Bruce — are not intimidated. While a student at Howard Law School, Bruce Boynton is arrested for using a white-only lunch counter at the Trailways bus station in Richmond VA. He files Boynton v. Virginia , the landmark Supreme Court case that overturns segregation in interstate travel and forms the legal basis for the Freedom Rides in 1961. After the Supreme Court's 1954 Brown v Board of Education school desegregation ruling and the 1955-56 Montgomery Bus Boycott , the Alabama Attorney General retaliates against the NAACP by mounting a legal attack that cripples the organization and drives it underground for years. The Boyntons, Rev. Anderson of Tabernacle Baptist Church, . Chestnut (Selma's first Black attorney), dental technician and SCLC Citizenship School teacher Marie Foster, educator James Gildersleeve, school teacher Margaret Moore, and others respond by reviving the old Dallas County Voter's League (DCVL) of which Sam is chosen president. Against the entrenched power of Hare, Clark, and the Citizens Council they make little progress as the fifties end and the sixties begin, but they refuse to surrender to despair or apathy.

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